Category Archives: Trinitarian

Fresh Expressions, Dechurched and Unchurched

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This week, I have had the wonderful good fortune and opportunity to be able to teach at the Episcopal Divinity School in Cambridge MA USA, with a finale of giving the keynote speech at this years Episcopal Village Day Event at the Episcopal Cathedral in Boston.

From the discussions, I have been struck by something I had missed before.  Many of my pioneering and missioner orientated colleagues in the UK have been frustrated, that the projects they have incarnated out of hopes and dreams, seem to have started with not being able to make an impact on the totally unchurched – the primary focus, and instead have started with a ministry that began with the dechurched.

Now, it has struck me that this is my experience too in the Moot Community, something that we have faced some criticism for in the early days.  But – it has struck me, may be this is the intentions of the God outside of our own needs and desires.   Jesus himself in the Gospel, very rarely goes directly to the unchurched from a Jewish perspective – I can think of the Samaritan Woman at the well and a few others.  No, instead Jesus associated with those who were Jewish who were outside of the powerful temple system to build up a new community of disciples with jews who were very similar to the dechurched. It seems that Jesus was intentional about gathering around him a community of the dechurched, who through God’s death and resurrection are empowered to become the Apostles, and the beginning of the Church through mission to the Gentile unchurched.  May it just be that ecclesia, and the building of ecclesial communities begins with pioneer missioners building small communities of the dechurched to create deep and radical Christian community that then has the maturity to start and sustain mission and evangelism to the unchurched.

In the Moot Community we have spent 7 years building up a community of the dechurched, which now is intentionally starting out to seek to service God by reaching out missionally to the unchurched.  Maybe – focusing on the dechurched first is right strategically, as long as this then is matched by a commitment for the previously unchurched to mature into the call of seeking to serve the unchurched.

So pioneering missioners, don’t be disappointed that what you are doing seems to attract the dechurched and not the unchurched, just maybe this is the starting place to build community to be able to reach out to the unchurched effectively.  I think this is true…..

New Book launches in Feb and March 2011

From the 1st of Feb we are entering the launching of the new book of which I am the Co-Editor New Monasticism as Fresh Expression of Church’ part of the Ancient Faith Future Mission Series.  So there are launch events on Tuesday (1st) in London UK and Thursday (3rd) in Manchester UK, and then 17th Canberra AUS.  This will be followed by launches on 17th March in Newcastle AUS and Melbourne 25th March in AUS.

It’s a great book, with chapters by:  Shane Claiborne (Simple Way Community), Andy Freeman (Reconcile Community Reading & 24-7 Prayer Community), Mark Berry (Safe Space Community), Diane Kershaw (Order of Mission), Ian Adams (CMS Small Missional Communities), Tessa Holland (Contemplative Fire), Tom SIne (Mustard Seeds), Bp Graham Cray (Archbishop’s Mission and Leader of Fresh Expressions Team (UK), Philip Roderick (Contemplative Fire), Pete Askew (Northumbria Community), Abbot Stuart Burns (Mucknell Abbey).

I think it makes a great second book in this important series.  We have started working on a third book in the series, which Aaron Kennedy (from the Moot Community) and I are editing with Graham Cray on the whole issue of Fresh Expressions and the Kingdom of God.

Initial response to the Book for the Parish by Milbank and Davidson

Last month, the new book “For the Parish, a critique of Fresh Expressions” was published by Alison Milbank and Andrew Davison from a catholic Radical Orthodoxy perspective by Canterbury Press.

Although I found the forward and introductory chapters infuriatingly irritating in its tone and a tad polemical with the real danger of making far-reaching statements about all fresh expressions coming from the same stable (which is completely dualistic and somewhat untrue), there is much in this book that I welcome as a first real critique that questions the theology and practice of fresh expressions of church.  They are right to point out a number of weaknesses concerning ecclesiology and practice, something I first looked at some time ago in my research and book “Emerging and Fresh Expressions of Church” which also looked at what it meant to be authenticially church and Anglican. Some of these concerns have been the reflections of the Fresh Expressions Roundtable Number 5, which involves Theologians, Ordinands, Priest and others coming from a Catholic and Contemplative perspective.

They are right to question whether some of the experiments in being fresh expressions of church are sufficiently asking the right questions how to be ‘in culture but not of culture’.  It has been a frustration of mine for sometime that somethings called ‘fresh expressions’ are really not fresh expressions of the church. They raise big issues in Missiology but I have to say with very little engagement of missiology, this book is very much saying that modern Anglican post-liberal theology is about ‘going back to the church’ and therefore puts the Church at the top, so that Ecclesiology as a theological discipline becomes more important than missiology and pastoral theology, as everything is about the Church.  Unfortunately there is no real engagement with contextual theology or models of church, this is the classic combination of Church as Political Society (Christendom) using Dulles’ terminology modelled with a translation model of contextual theology using S B Bevans terminology and a thoroughly attractional model of church.

I will respond to some of the key elements of theology in this book when I have had time to think about things which I summarise as: The Kingdom and the Church, Salvation and the Church, Mission and the Church, the apophatic understandings of belief, Anglican identity, and the balance of belief with spiritual practices.

Like I say, at times I think this book will be known as “the book you throw across the room in irritation” but saying that, I completely welcome the need to sharpen up mission and ecclesiological thinking and practice.  At best some of the things I see done in the name of fresh expressions are clumsy and ill-thought-through, and bordering on syncretistic with culture.  So I welcome the critique even if I find some of its understandings and assumptions of fresh expressions to be ill-informed and over-stated.  It is never a good idea just critique a whole initiative based on a somewhat out of date church report, much further research could have been included, but that would have meant less of a polemical and non-dualistic engagement. This is a critique mixed in with a rant.

As I said, I will be blogging about some of the areas the book addresses above.

Nomad Interview

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Back in the Spring I met up with Tim Nash to explore the whole emerging and fresh expressions of church initiative in the UK, and to explore more deeply my book the Becoming of G-d.  They have made a great podcast out of the discussions and included a book review, so do check this out here.

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Spirit and Gift Giving

The book I wrote a while ago now – the Becoming of G-d, was a really demanding task.  It was the first book I wrote.  At the time I really sensed the importance of the need to make the connection between thinking about the Trinity and the practices of church and mission.  So the book came out of prayer, hard work and a hope that it would help me understand more, and help others through the struggle to articulate truths about God.

So I was really moved today, to read how Sarah, who randomly picked up the book in a fresh expressions stall in Australia, has been reading the book, and how God has been using the book in her thinking and explorations. It is stories like Sarah’s that give me a real excitement about how God is drawing us all into deeper understandings and experiences, and that the Trinity is important. To see the first post of what Sarah has been writing, see here – so far Sarah has written three posts.

Research Appendices for my book Emerging and Fresh Expressions of Church

Now that the moot website has been redeveloped, access to the transcribed interviews from the participative actions research I completed are no longer accessible.  I have decided therefore to publish them here for people to conduct further research or to reference them for essays or further study.

Initial Letter

NAOMIE Action Research Checklist

Initial Proposal

B1 Interview Transcript

Sanctus 1 Interview Transcript

Moot Community Interview Transcript

Church of the Apostles (COTA) Interview Transcript

MSN Final Group Interview Transcript

Interesting post by Mark Lindores

Image Recently I spoke at the Resource training course weekend representing the Moot Community, where we explored mission to a post secular culture of spiritual seeking and new monasticism as a particular model. Mark kindly bought my book I think to follow up what I talked about.

He has now written a couple of blogs concerning my book “The Becoming of G-d” exploring what I looked at last year. To see what he has written click here

I am currently attending a residential training course on preparation for incumbency through the DIocese of London. It is an excellent course, and I found it interesting how the concept of managing chaos and complexity returns to the themes of a fluid understanding of life, and some of the elements of a Trinitarian Ecclesiology which was so elemental in the book “The Becoming of G-d”. So very interesting how our learning takes us similar cycles revisiting things as life and vocation changes.

New Books in Preparation – New Monasticism & Spirituality in the City

Well its now a new year, and I am now well on the way to completing the manuscript for my next book exploring New Monasticism, which I am writing for Paraclete to be submitted by the end of February 2010.

Writing  this book has really helped me think quite deeply about this important model of church, and I have enjoyed interviewing a number of people including a Benedictine Abbot, a Franciscan Friar and a number of new monastics including Shane Claiborne, Mark Berry, Ian Adams and others.

I have also written a chapter in a book exploring spirituality in the city, which is a multi-authored book which I think is being published by Continuum.  In this chapter I explore the increasing phenomena  of post secular spiritual tourism, and in particularly that evidenced by the many flower shrines you see where people have died.  It names something very important symbolically. So I hope that contribution assists people to explore the subject.

I am also pleased to let people know, that I am involved in three other books. All three are all multi-authored books in the Ancient Faith Future Mission series published with Canterbury Press.  These will cover Fresh Expressions and New Monasticism, the Kingdom of God and Small Missional Communities.

So I seem to have become involved in a number writing projects!

Jesus, Trinity, Mission & Inclusion in John 4:1-42

Last Wednesday, Jon Oliver, (author and training Ordinand for Pioneer Ministry on placement with Moot) led our Quest Evening, designed to explore biblical texts and open them up as Stanley Hauerwas says to ‘an interpretative community’.  Well we looked at John 4:1-42 and the Samaritan Woman at the well.

This text is always challenging and beautiful.  It expresses the mission of God to blur boundaries of the sacred in the secular, challenging cultural taboos, and gives us a palpable foretaste of the Kingdom of God.

I love it that God seeks out the excluded and the lost, those that are hated within their own cultures.  Why it gives me a hope that someone like me can be acceptable to God with all my faults, insecurities and complexities.  But this time there was more.  The Woman, was exposed to the reality of the Trinity. Christ is present as the Redeemer. Then in verse 23, But the hour is coming and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.  God is spirit, and those who worship him must worship in spirit and truth.  Beautifully Jesus finishes off the Samaritans question about the Messiah as coming with the words ‘I am he, the one who is speaking to you’.

So in this encounter, the Woman experiences Jesus as the Redeemer, empowered by the Holy Spirit, in the worship of the Father.  It doesn’t get more Trinitarian than that, with a woman he was not supposed to speak to, and with a people the Jews despises as unclean.  So what does Jesus do – he goes into mission mode, loving them into understanding, and then stays with them for two days – something a Jew was banned from doing.  I love it.  This is the radicalness of Christ and the New Testament.  A radical love that seeks to restore all things into restored relationships.  This is the context of real mission, and it inspires me to keep going when I feel so inadequate and crap so much of the time, in a dysfunctional church and a broken world.  It is the hope of this Jesus that keeps me alive, in this Missio Dei of the Holy Trinity, and the love of the God Human Jesus, that my life has meaning and purpose.  Without this God, I don’t know where I would be….

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