Category Archives: Mission

Maundy Thursday: Ecclesial Community & Betrayal

maundythursday

And so we start to reach the climax of Holy Week as we enter into Maundy Thursday when we remember Jesus washing the feet of his disciples, gathering the disciples together in the upper room for the Last Supper, and the torment of his praying and betrayal by Judas in the Garden of Gethsemane.

Jesus as Messiah is birthing in these actions the Church in the context of the Kingdom of God he has been talking about up to this point. He washes their feet as a sign that they will be Apostles of the new Church.   Jesus, in gathering the disciples, performs of the feast of the new Ecclesial Community, the Church, in the first Holy Communion, Eucharist or Mass depending on your tradition.  In doing so he not only births the Church but also, through the Holy Spirit enacts a reconnection where people and the persons of the Trinity are brought close through the actions of Jesus.  But even in this wonderful moment of the beginning of the Church, not that the disciples knew it was the beginning of the Church, there is also a spirit of anger of betrayal as Judas feels such disappointment in what he believes is a failed leader, and goes off to begin the betrayal.

In Jesus’ prayers in the Garden of Gethsemane, we encounter Jesus in a dark place, the inner conflict between Human and God must have been intense – and we know this because Jesus sweated blood – a biological sign of extreme distress. And so Jesus there experiences the pain of so many humans then and now who are in places of despair and no hope. Jesus the human is sorely tempted not to enter into Tridium – the three days when Jesus will suffer, be crucified and then the paradox of part of God being dead for 3 days.  So we remember the great sacrifice that Jesus makes on our behalf, and for the salvation of the world, which even now in the 21st Century doesn’t understand or accept the greatest gift someone can give you – life through their own suffering.

So today we begin the great humiliation of God, where the institutions of the Temple and the Roman Empire think they are winning – because they to still believe in the myth of violence as a way to control and win.  They do not realise the Jesus had a different agenda, the way of the Cross, the way of love, the way of redemption through love, not violence, and the gift of the Kin-dom of God and the beginning of the Church.  There is no greater love than this, for someone to lay down their life for a friend… Amen.

Reflection on Spy Wednesday of Holy Week

spyweds2

Today the Church traditionally remembers Jesus being anointed with oil by Mary Magdelene with priceless oil which was highly criticised by Judas saying the item could have been sold and raised money for the poor, causing a spate between Judas and Jesus, where Jesus hints that he knows his time is short.  So today is called Spy Wednesday, because of Judas’ decision to betray Jesus to the authorities, and was looking for an opportunity to do so at a time when there were less people to defend him.

Judas’ betrayal has always been a huge paradox to me – how could someone who knew Jesus so well go against a man he thought was the Messiah.  The writers of some of the Gospels try to say that somehow Judas was overcome with evil, which is why his behaviour changed so much.  Although I believe in evil, I do, like Walter Wink says, evil is manifested by human selfishness and violence.  This being so, I think I understand Judas’ as being utterly disappointed with Jesus.  His anger and betrayal are because Judas wants Jesus to be a different type of Messiah – more the muscular Christianity and physical type, to throw out the Romans and set up a Theocracy to dominate the world.   So Jesus is a disappointment event to his disciples, and this speaks powerfully to us now in the 21st Century.

So often Jesus’ call to live according to love and the common good just does not make sense in such a competitive and violent world, where humanity is not valued and often commodified.  So Jesus’ challenge is often seen as a weak force, too weak for many who want a warrior-Messiah.  In so doing, they miss the subtlety of Jesus who is his own brand of Messiah.  And it seems that Mary Magdelene is the only one to recognise this, again those who are marginalised and denigrated understand who Jesus really is.

Judas represents all forms of Christianity and the Church who assume Jesus is absent and has no power and so do the most terrible things in the name of Jesus and God. Christian fundamentalists being an obvious example.  Mary Magdelene – is offered here as a good disciple and as we know later, was probably one of the founding disciples of the early Church before patriarchy denigrated alongside other key women disciples in the Early Church as the Church becomes infected with the DNA of the Roman Empire.

So today we remember humbly that Jesus comes as a Servant Messiah – not a Testosterone God and I for one are so grateful that Jesus is this type of Messiah, that brings real hope of change for the world through love.

Interested in receiving RSS Feed notifications of published updates to this site? Click here

Monday of Holy Week: Messianic Challenge to the Market Society & The Religious Temple

touchingofholyweek

Monday in Holy Week, the day after Palm Sunday, is when Jesus returns to the temple after staying the night in Bethany, where he curses the Fig Tree and literally throws out the money changers in the Temple.  Traditionally this is interpreted as Jesus asserting his Messianic authority and the importance of actual faith in practice, and not on religious privilege.  We remember Jesus’ challenge to the Pharisees and Sadducees – that living the faith was important – not just relying on being God’s people – it needed the orientation of the heart and action rather than just in the head and not impacting on the way they were living. It is interesting that the moneychangers were in the outer courts assigned for people like me – the Gentiles.  But at the same time, Jesus has compassion on the sick who gather around him after he throws out the market stalls.

What are we to make of this in Holy Week? 

There is something here about Jesus challenging a purely market society when it denigrates God and the poor and needy, and boy is that an issue right now.  The Poor, in particular, are treated like Lepers in our current culture – where often there is little compassion or support – even from some Christians!   So Monday week is a reminder then to engage with the question how are we IN a modern culture but also NOT OF our modern culture. The balance of affirming what is God, and challenging that what distorts.  Or Jesus puts it far better than I can – Give to Caesar what is Caesars and give to Gog what is Gods.

So as we enter Holy Week, think about your life, your priorities, your sense of where God is and calling you, to step up to what Jesus is saying here – around a practical outworking of the Christian life – not to exist out of a sense of privilege or even wealth, but the calling to follow Jesus as he demonstrates his Messiahship, after he has entered Jerusalem the first time on Palm Sunday, and comes the second day to challenge the Authority of the Temple and the power of the Market.

And so in the context of Jesus challenging the Powers of the Religious Temple and the power of the Market, we remember that Jesus anointed and healed those in need, as the new authority is centred on the Kingdom of God, or rather – the Kin-dom of God as a New Zealander friend once called it.

Interested in receiving RSS Feed notifications of published updates to this site? Click here

 

Jesus does not come to fulfil the myth of redemptive violence, he comes to begin the Missio Ecclesiae and the Kingdom of the Common Good

mythredemptiveviolence

It is poignant that as I encounter the shock of France of the senseless killing of ordinary French people killed for shopping at a Supermarket by an extremist religious fanatic bent on redemptive violence for a misreading of the Koran, it is poignant that the Christian Church remembers Jesus’ triumphant entry into Jerusalem.

The crowds were expecting Jesus to be a King, to bring in a new political theocracy by the sword, to throw our the Romans, and to get back to the idea of the Jewish people being special and better than anyone else. This was the common expectation of the Messiah.

But instead Jesus comes in powerlessness, all he can offer is the love of God, himself, this is all he brings and load of ex-fishermen and wasters from the disliked part of the country.

So Jesus hits head on with these expectations that continue to now.  In many ways Jerusalem is still in exactly the same place it was when Jesus came – divided by hate, divided by religion, and divided by the violent politics of people who believe that the sword is the only way to effect change.

But actually Jesus comes with a different agenda, he comes with the idea of love, that God through the Holy Spirit begins the missio Ecclesiae, the mission of a new social order, the mission of the Kingdom, to build a society based on the common good, on common decency, on common opportunity, on the rebuilding of our common humanity – not to be exploited or oppressed by violence.  But set free, as all are set free to be the fulfilment of love and goodness.

And so Jesus hits head on the Roman Empire, the Jewish Religious Establishment, the evil of the Crusades, and the violence of the World, and actually, Jesus is the only one that will continue – the rest will fall and fade – Jesus and his vision of the Loving Kingdom of God is the survivor.

So as the people welcome the King on Palm Sunday, they do not know what type of King they are acknowledging – even today much of the Church has no idea that Jesus stands against the myth of redemptive violence – and comes as the Prince of Peace as foretold at his Birth.

Interested in receiving RSS Feed notifications of published updates to this site? Click here

1. Called to live it not just talk about the Christian faith: Why is NM Important?

Screenshot at Mar 11 21-20-50

So in this next series of posts, I want to engage with the question ‘why is new monasticism important’? Particularly when thinking about the state of the Church and the World and especially when thinking about Mission and Evangelism.

The greatest problem I think – is that people aren’t really living it and following the Christian faith – in that, we are called to live it out profoundly impacting our daily lives.

I think that in our current post-secular culture we are carrying the consequences of the violence to the faith as a consequence of modernity (period of time after pre-modernity impacting Europe from around the 15th Century onwards) and what has unhelpfully been called the ‘enlightenment’ when everything in culture was defined in relation to ‘truth’ as understood as the scientific method.  Here faith then came about ‘thinking’ and ‘reason’ and ‘argument’ so that the more experiential and the essence of Christianity became a way of life modelled on following Jesus went into the background.

So even today – when people come to proclaim faith – or as in the Church of England more likely confirmation – then it is all about what you believe rather than how you live transformed by attempting to follow Jesus.

I think today Christianity has been largely commodified and now becoming or being Christian is relating to attending a worship service once a week and to do some form of 12-week induction course.

This seriously impoverishes the Christian faith and has limited depth.  Unsurprisingly people are giving up on this commodified Christianity because it does not deeply resource you in the complexity of the modern world.

Instead what we need are examples of forms of the Christian Community that live out the Christian faith in depth – as a witness to the reality of God. Not because they are in anyway special – but more because real Christianity does not make sense if it is not LIVED.

This is why I believe so strongly in New Monasticism as a model of small missional communities, a form of fresh expression of Church, because it is one of the ways to focus on living the faith – not just talking about it – with a commitment to ‘prayerful or contemplative action’, to live a Rhythm of Life as a Community, where the focus then is on the New Commandment of Jesus – To Live God, learn to love ourselves to be able to love others and our neighbour.  It is a form of missional community of ordinary people seeking to live counter-culturally and with a sense that none of life makes any sense if it is not about the context of a life following Jesus.

So my first argument here – is that we need profound Christian communities – living out the faith and not just talking about it – not getting sucked into institutionalised and stale expressions of the Church which have no life and too focused on thinking.  And I believe that New Monasticism seeks to be this type of community because mission can’t be about beautiful media with beautiful people with glossy brochures and being cool – it is about the tough call to surrender to God your life, and to seek to follow a rhythm of life of prayer, of service, of study and of action – particularly as Jesus commanded – the poor and the stranger.

So if the Church is going to be effective in mission – we need living examples of doing this well – like Taize, the Northumbria Community and in many ways my own little New Monastic Community – the Wellspring Community in Peckham.

If there are no expressions of communities of deep faith – what then is mission and evangelism for?  It can’t perpetuate the lie of a consumptive spiritual individualst journey that is numbing and I think ultimately does not take you to the depth of Jesus – real mission and evangelism has to occur for me on the back of examples of real Christianity being lived out profoundly as an example – to stand up to all the negative steriotypes of the Church, and to be an example of real Christianity in the eyes of some form of Conservative expressions of the Church which seem to have very little to do with Jesus’ example and teachings in the Gospels.

So my great hope is that New Monastic Communities become an example of a depth of Christianity because they are deeply LIVED by people who are less than perfect but yet are committed to the path of following Jesus as they stumble towards salvation rather any sense of earning it…

This is my hope … mission and evangelism make no sense if no one is really living the Christian faith in community by example.

 

 

New Book: Doorways to the Sacred, Developing a Sacramentality in Fresh Expressions of Church (Ancient Faith Future Mission Series)

picture__382

Really pleased to see that this book is now published.  This was for both Graham Cray, Phil Potter and I, an extremely important book to get out.  It draws on the expereinces of theologians and practitioners, engaging with the really important issue regarding how the sacraments emerge and become central to a Fresh Expression of Church.  This is vital to help a missional project become an expression of being Church.  Thie book helpfully explores lots of different projects, as well as different sacraments.  This was a labour of love, and I hope people enjoy and are inspired by this. To order the book click here

 

picture__381

Christmas Eve: We are a people of the Incarnation by Ian Mobsby

claremont2014-web

In this podcast Ian Mobsby explores lectionary texts for Christmas Eve to explore the significance of Jesus coming as a human being, as an incarnate God man.  The texts speak to us of justice, and the call of Jesus as the God-with-us means that God is serious about our humanity, and also about our salvation.  Further, we are called to participate in this incarnational mission of God, of joining in with a God concerned about restoration, transformation and love.

You can subscribe to this podcast for free by iTunes by clicking here.

Play

Attractional and Apostolic Approaches to Mission by Ian Mobsby

picture__149

250px-ian_mobsby

In this podcast Ian Mobsby explores the differences between attractional models of Church with apostolic models and the importance of seeking God through the story and needs of people in the local context.  This was recorded at the 4th Anglo-Catholic Symposium on 23rd November 2016 in the Woolwich Episcopal Area of the Diocese of Southwark.

Play

Outcomes from the New Monasticism Conference October 2016

picture__164

 

Following the success of the convention weekend, please find below some of the outcomes and resources coming out of the 14-16th October 2016.

Feedback form for those attending the weekend

We are keen to hear your feedback ONLY FROM THOSE WHO ATTENDED, so please do complete the link to let us know what you thought and to help us plan for the next time here

Summary Report from the Facilitators for the questions and issues identified 

Please find the link to the report presented on Sunday morning at the convention, which identifies key issues and questions that we in the network need to consider. closingsummaryreport

Results from the completed Questionnaire 

The results from the questionnaire completed by attendees of the Convention can be found here.

Address from Phil Potter, Archbishop’s Missioner & Lead for Fresh Expressions & Bp Jonathan Clark, the Bp of Croydon.

Address from Phil Potter, Archbishops Missioner,  philpotteraddress and link to Facebook Group that includes Video Recordings from Bp Jonathan Clark, the Facilitators reflections and the prayer and some of the times of prayer and worship sessions here.

Handouts for Stream 2  

The link to download the handouts for the three sessions for Saturday in .pdf form click the link here. These are available also for anyone in Stream 1 who may find them helpful

Schedule and Menu for the Gathering/Conference

Please find linked here, a pdf of the current draft plan for the conference with details.  We need people to attend all of this to maximise our time together, so click here for the    conferencefacilitatorsplan    participantlist     conferencemenu

Group participation in Streams 1 and 2 

For those already involved in NM groups you will be in Steam 1, and we have divided you into 3 dialogue groups A-C.  For those who are interested in setting up a NM groups then you will be in Stream 2, and you will be in 6 working groups.  Please download the following document for both Stream 1 and Stream 2 and note which room you are in for the Saturday: participantlist

Position Papers for the Conference to read before you come

1. Paper compiled by Ned Lunn (York) anunderstandingofreligiouslife

2. Charism & institution: What defines a religious community by Tim Watson (Chemin Neuf)
RenewalinReligiousLifetalk 160409 Charism and institution

Papers from Previous Gatherings that are important

1. Renewal of the Religious Life by Etienne Veto, Lambeth Palace Gathering
RenewalinReligiousLifetalk

2. New Monasticism and other new religious movements by Ian Mobsby (St Lukes) Chris Neal (CMS)(1)Acknowledged Religious Communities, Briefing Paper

3. Acknowledgment Process in the CofE
(2)The Advisory Council Acknowledgement Document

Menu for Lunch and Dinner for Fri & Sat

All here: conferencemenu

Relevant Book Resources UK Context

1. New Monastic Handbook by Ian Mobsby & Mark Berry

2. New Monasticism as Fresh Expressions of Church Eds Graham Cray, Aaron Kennedy & Ian Mobsby

3. Totally Devoted, the challenge of New Monasticism by Simon Cross 

4. Punk Monk by Pete Greig and Andy Freeman

5. Embracing Solitude: Women and New Monasticism by Bernadette Flanagan

6. Cave Refectory Road by Ian Adams

7. God Unknown, the Holy Spirit in contemporary spirituality and mission by Ian Mobsby

 

 

 

First Anglican UK New Monastic Convention

slider4

This weekend gathering in Southwark South London from Friday 14 to Sunday 16th October, is the first gathering of those involved in new monastic communities with some relationship to the Anglican and the Church of Scotland – coming from Wales, Scotland, Ireland, USA and England. The event has been facilitated by the working group of the New Monastic Network UK.  Over the last couple of years, sponsored by the charitable group Anglican Religous Communities (ARC) have sponsored dialogue between the leaders of emerging and traditional religious communities.  It was Archbishop Justin’s Chaplain Jo Bailey-Wells, now the Bishop of Dorking encouraged the need for a gathering for new monastics to talk to new monastics.

So at the weekend 90 representatives will engage in dialogue from communities such as the St Anselm Community in Lambeth Palace, the Iona and Northumbria Communities, as well as those small missional communities such as the St Lukes Community Peckham.  Further, a number of people interested in starting new monastic communities will spend some time reflecting on what, how and why this can be done.  We are very pleased that Phil Potter, the Archbishop’s Missioner and Leader for Fresh Expressions will be joining us on the Saturday, and Bishop Jonathan Clark, the Bishop of Croydon will be joining us on the Sunday.

This has been a dream coming together, and we look forward to catching up with what God is doing through this first gathering in the UK.

For more information on the New Monasticism Network UK See the Facebook Group: https://www.facebook.com/groups/1420721808180123/

 

1 2 3 6